“We are a group for legal justice, anti-hate, and true gender equality,” Moon Sung-ho boomed into a microphone to a crowd of a few dozen men waving placards.
As feminist issues come to the fore in deeply patriarchal South Korea, there’s a growing discontent among young men that they’re being left behind. Moon, who leads Dang Dang We, a group “fighting for justice for men,” is one of them.
He started his group last year after a 39-year-old business owner was sentenced to six months in prison for grabbing a woman’s buttocks in a Korean soup restaurant. The case provoked outrage that a man could be convicted on no evidence beyond the victim’s claims.
While some lashed out at the judge, 29-year-old Moon found another culprit: feminism. Moon and his group held a panel discussion at the National Assembly, Korea’s top legislature, in early September, to expose what they perceive to be the alleged harms of the movement.
“Feminism is no longer about gender equality. It is gender discrimination and its manner is violent and hateful,” he said to applause from his audience of about 40, mostly young, men.
“I don’t support the #MeToo movement”
The emergence of mainstream feminist voices and ideas came in response to the brutal murder of a young woman near a subway station in trendy Seoul suburb, Gangnam, in 2016. The perpetrator deliberately targeted a female victim.
Campaigners found support from the South Korean government and President Moon Jae-In, who vowed to “become a feminist president” before he was elected in 2017.
“I don’t support the #MeToo movement,” said Park, a business student in his early 20s who vehemently disagrees with the notion that young women today are disadvantaged in society. “I agree that (women) in their 40s and 50s (made sacrifices), but do not believe that women in their 20s and 30s are being discriminated against.”
Park is not his real name. He wants to remain anonymous because he fears repercussions for his views. So does Kim, another student in his early 20s who is about to graduate from university. Kim says he sits apart from women at bars to avoid being falsely accused of sexual harassment. Although he was once supportive of feminism, he now believes it’s a women’s supremacy movement that aims to bring down men.
“When a woman wears revealing clothes, it’s gender violence and sexual objectification. But the same critic will enjoy a similar photo of men. Feminists have a double standard,” he said.
Both Park and Kim say men like them are being punished for the crimes of a previous generation. “Patriarchy and gender discrimination is the problem of the older generation, but the penance is all paid by the men in their 20s,” Kim said.
End of old masculinity
Park — who was injured during his time in the army — says he got zero benefit from military service. “It’s unfair that only one gender must serve during their early 20s. We should be pursuing our dreams instead.”
It’s a view backed by surveys of young men conducted last year by Ma Kyung-hee, a gender policy researcher at Korean Women’s Development Institute.
Ma’s study of 3,000 adult men found that 72% of men aged in their 20s think that the male-only draft is a form of gender discrimination, and almost 65% believe that women should also be conscripted. Almost 83% believe that military service is better to be dodged, if possible, and 68% believe it is a waste of time.
They’re not just concerned about losing two years of freedom. They’re also worried about missing out on opportunities. “If I can’t use that time for self-improvement, won’t I lag behind women in the job market?” Kim asked.
Competition for jobs
In South Korea’s hyper-competitive job market, well-paying jobs at large conglomerates are few and far between.
In the last 10 years, the youth unemployment rate has jumped from 6.9% to 9.9%. If you include youth who are working part time, as well as those who are not in prison, school or the military, that rate soars to 21.8%.
And while the country underwent an economic growth spurt from the 70s to the 90s, the young generation of Korea are working in a sluggish economy. Meanwhile, housing prices remain high: the median price for an apartment in Seoul is $670,000 — while median incomes in the city fall short of $2,000 per month.
In November 2017, the Ministry of Gender Equality revealed a five-year plan to expand female representation in ministries, government enterprises, and public schools. Last February, it was proposed that the plan be extended to the private sector to incentivize large conglomerates to hire more women and change the male-centric corporate culture.
But some men say these measures are giving women an unfair advantage. “I worry whether I would be disadvantaged in finding employment,” Kim said. “Because before, it was a position that I could have easily won by merit, but due to the gender quota, (if I don’t get the position) it will be unfair.”
Park points to women’s universities as another example. In South Korea, there are more than a dozen women-only universities and no male equivalent. Some of these schools offer courses in highly coveted professions like law or pharmacy — and as the country caps the number of law students, the more places that go to women, the fewer there are for men.
In her report published last year, researcher Ma said South Korea was in a time of “infinite competition where it is impossible to find a stable job.” The older generation of men grew up at a time when women worked in factories, so while many saw women as weaker beings, they understood that women made sacrifices for them, Ma said. “To men in their 20s, women are seen as a competitor to overcome.”
The conflict is being exacerbated by the internet, where casual misogyny is being normalized, said Ma.
Ma found that men who learned about feminism online were more likely to be anti-feminist than those who acquired information offline. She was also surprised to discover that higher-income and higher-educated groups were just as likely to hold anti-feminist views as their lower-income and lower-education counterparts.